Seyed Asghar Keyvan Hoseini; tayebeh Mohamadikia
Abstract
ISIS could put into reality an idealistic and old-fashioned concept of Caliphate for the first time after the collapse of its last version, Ottoman caliphate. It also tried to turn the theory into an ideology by which the group was excepting to establish a state with the main aim of overcoming the dominancy ...
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ISIS could put into reality an idealistic and old-fashioned concept of Caliphate for the first time after the collapse of its last version, Ottoman caliphate. It also tried to turn the theory into an ideology by which the group was excepting to establish a state with the main aim of overcoming the dominancy of western civilization both over the region and the world. Based on this, the group tried to purpose a new approach toward political Islam idealism and Arab-Sunni fundamentalism in order to make it suitable for an effective fight with its enemy not as partisans but as a state. It shows that the study of the phenomena of ISIS not only as a practice in the range of real politics, but also as an ideological effort in the theoretical sphere is important and notable. There is a theoretical benefit in doing research on the way ISIS state (as an alternative for the westernized states) is formed. Based on this, this paper intended to study the concept of state in ISIS through the application of discourse methodology. After the explanation of the method, it focused on Salafi discourse as a source of ISIS ideology. Then the concept of power in this discourse is explained. Finally it showed how this concept is formulated and articulated within the framework of ISIS discourse to justify both its legitimacy and actions as a state actor.
